Edgerton First Reformed

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Dwell in the Word Mark 15:42-47

Think on these questions as you dwell in Mark 15:42-47:

1. The detailed account of Jesus' burial emphasizes the reality of His death. How does this meticulous description of the burial serve to authenticate the historical event of Jesus' crucifixion and burial? What key figures and elements in the narrative contribute to this authentication?

2. The inclusion of Joseph of Arimathea, a respected member of the Council, and the specific details surrounding Jesus' burial underscore the credibility of the account. How does Joseph's status in the community and his involvement in Jesus' burial strengthen the case for the authenticity of the burial story? What does this tell us about the willingness of individuals to openly associate with Jesus?

3. The focus on Jesus' death and burial highlights the gravity of His sacrificial act for humanity. Why is it essential for us to recognize and affirm the reality of Jesus' death on the cross for our salvation? How does this foundational truth shape our understanding of Jesus as the conqueror of sin, death, and hell, providing hope for believers?

Transcript:

So, we land in the burial of Jesus. We have seen his suffering. We've seen his death. And now here we have this verses 42 through 47, so five verses explaining his burial. And there is really a lot of detail, isn't there? We're told that it's the day before the Sabbath. We're given the name of Joseph of Arimathea, say that ten times real fast, and we find out who he is. He was a respected member of the Council. But we find out that this Joseph of Arimathea is looking for the kingdom of God. This is a way that Mark is telling us that he was a believer, that he was looking for the kingdom of God in such a way that he was hoping for the salvation that Jesus was bringing. We also see that Pilate was involved. We also have at the end, we see that Mary Magdalene and Mary, the mother of Joseph, saw where he was laid. There's a lot of details here. There's a lot of stuff, well, not necessarily going on, but there's just a lot of details. Why is so much effort being put into what Mark is saying here?

Well, there could be a few reasons, but I really want to focus on one. What we see here is that Jesus actually died. This is not... Jesus was sooning on the cross. They took him down. He wasn't quite dead. They put him in the ground, and he got better while he was in the tomb. And any ideas like that are out the door here. Well, on top of it all, we have this one little bit of detail, Joseph of Aramathia, who is a respected member of the Council. In other words, he was seen to be an authority figure here. He was seen as being someone who would be trusted. And so, this is not just random names that are being thrown about. These are specific names. These are people that had respect in the community. And so, this isn't a story that's made up, this idea that Jesus died and rose again. This is about showing us all these details. And then on top of it all, Pilate is surprised that he died so quickly. And so they checked and the centurion, who should know whether or not someone's dead, he's a soldier, is saying, Yeah, he's already dead.

And then we have something else here. They give the details of him being wrapped in this shroud and he's in this tomb that's cut out of rock. We also have that Mary and Mary saw where he was laid. There's all this testimony to the death of Jesus. And so as we think about what this means for us today, we have to remember what I said before. Jesus did not appear to die, and then He got better. You don't get better from a crucifixion. You don't get better when a centurion says that you're dead, He knows whether or not you're dead. You don't get better from that. And it isn't just that some people who are lower in the community took His body and they falsified this stuff. No, this is someone who is respected. And on top of it all, we have the testimony of the women that they saw that He was laid there. They knew he was dead. In fact, we know from other accounts of the Gospel that these ladies came back and they were going to deliver spices for the body. They believed their friend to be dead. And this is important because Jesus did actually suffer and die, and He did conquer sin, death and hell in His death and resurrection.

And so, as we think about this passage, it is important that we understand that Jesus did actually die a real physical death that He is going to need to conquer. Because if this is the end of the story, if this is the testimony here that Jesus was laid in a tomb, Joseph saw it, Mary and Mary saw it, and nothing happens. If chapter 16 does not come, then none of what we have read in the Gospel of Mark means anything, means nothing, because then Jesus was merely a man. His claims to be the Son of Man, his claims to be Messiah are nothing because death could defeat him. Instead, we have knowledge here. When we see that Jesus is dead and buried, we have a knowledge that we do, in fact, have a savior, as we will see on Wednesday, that defeated hell. He defeated death. He defeated sin. And so, may we rejoice in the fact that Jesus was laid in the ground that He did actually die because you and I have a problem. We are actually going to die. And that's what we need to be defeated because you and I aren't going to do that.

 No one is going to be writing this story about us, about how you and I came up from the grave. That's not going to happen. So, we need God, the Son. We need the Lord Jesus who did this for us. And so, may we look to this joyful thing that Jesus has saved us as we step out into the world today to love and serve God.